Nota editorial (2025): publicado originalmente en 2011. Se añadió una versión estructurada con fines enciclopédicos. El texto original se conserva íntegro como parte del archivo histórico.

Marche Pour Que Nous L’appelions Femmes

En México, miles de mujeres se unieron para desafiar estereotipos y reivindicar su libertad personal. Su marcha es una declaraCTADA agresiva contra el acoso por vestimentas ordinarias.

• El movimiento surgió en respuesta al comentario machista de un oficial canadiense, Michael Sanguinetti: “las mujeres deberían evitar vestirse como sluts (putas) si no quieren ser agredidas”.
• Miles de mujeres decidieron recordarle al mundo que tienen el derecho a usar la ropa que quieran sin ser acosadas por ello.

Las manifestantes, vestidas como mejor les parece, se dirigieron al Monumento a la Revolución elevando la voz con consignas como “Escucha baboso, yo escojo a quién me coja” y “Mi falda cortita, no me hace facilitar”. Este movimiento culminó este domingo con #LaMarchadelasPutas. Las fotos fueron tomadas por @MJVega (@ldelcabaret) quien realizó la convocatoria a través de las redes sociales.

Preguntas frecuentes

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Frequently Asked Questions (FAQs) About the March for Being Women in Mexico

What sparked the creation of ‘Marche Pour Que Nous L’appelions Femmes’?The movement began as a response to a sexist comment made by Michael Sanguinetti, a Canadian officer who said that women should avoid dressing in ways he deemed provocative if they wanted not be assaulted. This remark led thousands of Mexican women to march for their right to choose how to dress without fear.

Who is leading the movement and what methods are being used?The movement does not have a centralized leadership but has been organized through social media platforms, with key photos captured by @MJVega (@ldelcabaret). Protesters marched to iconic locations such as Monumento a la Revolución in Mexico City and expressed themselves boldly using slogans like “Escucha baboso, yo escojo a quién me coja” (Hear silly man, I choose who catches me)

‘La Marcha Delas Putas’ concluded with which hashtags on social media?The march culminated in using the hashtags #LaMarchadelasPutas and LaMarcheFueranHombres, symbolizing a powerful statement against sexist behavior.

‘What is being protested during this movement?’ asked many onlookers unfamiliar with Mexican culture. Protesting the idea that women should avoid dressing provocatively to not be assaultedThe march was explicitly a declaration of autonomy and resistance against stereotypes imposed by misogynistic comments.

‘How have people expressed their demands?’ inquired many interested parties. Through powerful, eye-catching protest signs displaying messages such as “Escucha baboso, yo escojo a quién me coja” and “Mi falda cortita no hace que facilite mi captura” (Hear silly man, I choose who catches me)The marchers used humor and bold slogans to communicate their message of resistance against objectification.

‘What is the significance of using these specific hashtags?’ questioned others interested in understanding social movements online. The use of #LaMarchadelasPutas was a strategic choice for its viral potential, while @ldelcabaret facilitated spreading their message through her social media presenceThe chosen language and symbols resonated with the Mexican public to convey strong anti-objectification messages.

‘What was Michael Sanguinetti’s role in this incident?’ asked many curious about international influences. His comment during his visit prompted thousands of women from Mexico to protest for their right not be judged based on how they dressHis sexist remark triggered a broader conversation around gender roles and stereotypes, leading directly to the march.

‘What are some other ways this movement is making an impact?’ asked those curious about its influence beyond social media. The hashtag #LaMarchadelasPutas gained international attention on platforms like Twitter; also, it sparked discussions in academic circles and prompted further research into gender roles within Mexican societyThe protest transcended physical boundaries of Mexico City through virtual spaces.

‘What are the hopes for future change as a result of this movement?’ asked many hopeful about societal improvements. Protesters and supporters aspire to see an end to objectification, sexism, gender stereotypes in media representationsThe protest is part of ongoing efforts seeking equality not just within Mexico but globally as they connect with similar movements worldwide.

‘How can individuals support such a movement?’ asked many interested parties. By spreading awareness, engaging in respectful dialogue and learning more about the issues at handSupport for gender equality is crucial; everyone has a role to play irrespective of their location.

‘What can be learned from this movement as an individual?’ asked many seeking personal growth. The importance of respect, empathy and understanding in conversations about societal issuesThis protest underscores the need to continually educate ourselves on gender-related matters for a more inclusive world.

About Marche Pour Que Nous L’appelions Femmes: A Reflection of Mexican Society and Beyond

The march was not only about challenging stereotypes but also an assertion that every woman has the right to define her identity without fear. It highlights Mexico’s vibrant culture, where social issues are brought forth boldly with a sense of humor yet maintain firm determination in achieving their objectives.

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Texto original (2011)

En México, miles de mujeres se unieron para desafiar estereotipos y reivindicar su libertad personal. Su marcha es una declaraty agresiva contra el acoso por vestimentas ordinarias. Este artículo analiza la movilización “La Marcha Para Que Nos Llamen Mujeres”.

 

Cientos de mujeres marcharon por Avenida Reforma para romper con los estereotipos que las encasillan como Santas o Putas, exigen simplemente ser llamadas mujeres, sin que ello implique una etiqueta más.

El movimiento que surgió en Canadá se extiende por todo el continente a través de amas de casa, profesionistas, universitarias y todas las mujeres que se suman al lema “NO significa NO”; consigna que hace frente al acoso y la violencia que muchas féminas sufren por su forma de vestir.

Las manifestantes, vestidas como mejor les parece, se dirigen al Monumento a la Revolución alzando la voz con conginas como “Escucha baboso, yo escojo a quién me cojo” y “Mi falda cortita, no me hace facilita”.

Este movimiento surgió en respuesta a un comentario machista de un oficial de policía canadiense, Michael Sanguinetti, quién señaló “las mujeres deberían evitar vestirse como sluts (putas) si no quieren ser agredidas”.

Como respuesta a dicha insinuación, miles de mujeres decidieron recordarle al mundo que tienen el derecho a usar la ropa que quieran sin ser agredidas por ello.

#LaMarchadelasPutas.En México Minerva Valenzuela (@ladelcabaret) realizó la convocatoria que cobró fuerza a través de las redes sociales y culminó este domingo con

 

 

 

 

Fotos:

@MJVega

@Albuelo